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Krishna & Radha

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Krishna

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krishna (कृष्ण in Devanagari, kṛṣṇa in IAST ), according to various Hindu traditions, is the eighth avatar of Vishnu. In the Bhagavad Gita (e.g., 10.15 and 15.19), he is seen as the Supreme Person and the highest God. Thus, according to traditions such as Gaudiya Vaishnavism, he is the origin of all other incarnations.

Krishna and the stories associated with him appear across the spectrum of Hindu philosophical and theological traditions. Though they sometimes differ in details reflecting the concerns of a particular tradition, some core features are shared by all. These include a divine incarnation, a pastoral childhood and youth, and life as a heroic warrior and teacher. The immense popularity of Krishna in India also meant that various non-Hindu religions that originated in India had their own versions of him.

 

Krishna

O my Lord, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You. I meditate upon you because you are the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes.I meditate upon you, for you are the Absolute Truth. 

The primary goal of this ever-growing new-age movement today, it is said, is to bring peace to the world and unite humanity under the banner of the ‘newly’ discovered one-world global consciousness or ‘oneness’ of everyone. Hinduism, which is in fact the source of all such concepts on unity and universalism has been on the contrary often isolated and portrayed as an ethnocentric religion with sectarian views that does not apply universally and thus upholding or expounding Hinduism has been considered by many so-called secular contemporaries to be a fundamentalist way of creating boundaries and limitations, which would supposedly lead to intolerance of other religions and worldviews. Many scholars who are in the lucrative business of selling the new-age beliefs have thus gone to the far extent of not only keeping the word Hindu out of their mainstream preaching and practices but completely divorcing Hinduism from its own philosophical progenies and practices such as yoga.

 

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